"As a result, I have always been bent on doing things myself, regardless of whether others are willing to accept it!"

Mouth so cursing Pei Wende carefully took the bodhi relic for fear that he would bump into it if he moved a little bigger.
Yu Sakyamuni phalanx?
Pei Wende didn’t look at it from beginning to end, as if it were different.
In Pei Wende’s eyes, every relic left by Ling You Zen Master is 10,000 times more precious than the so-called "Sakyamuni Buddha Treasure".
Pei Wende turned his attention to the phalanx relic which symbolizes the "high realm of Buddhism" only after Master Ling You left every relic in a good collection and confirmed the mistake.
"Brother, did you expect this day long ago?"
With a sigh, Pei Wende couldn’t tell exactly how much he was complaining.
Sakyamuni’s phalanx can prolong the life of Ling You Zen Master, which is the fact that he knew from the beginning.
However, Pei Wende never thought that the last step of his "three religions merging" would also fall on this treasure face.
Hui Ji leaked the avatar to say that he couldn’t see what happened today. Pei Wende is 10 thousand people who don’t believe it
It can be said that Hui Ji finally chose to respect her master’s wishes and leave this treasure to the other party to decide.
"If I had known this would be the result in the end, I would have honestly cultivated into a Yang God and crossed the other shore …"
It is true that we can see the end at a glance by following the path taken by our predecessors, but at least we can continue to live today.
Pei Wende never felt that "the confluence of the three religions" was the way he had to go. He would rather bless Jackson and spend more time with him than have this result.
"The world has never said’ early know’"
The rest should have been drinking in Zhengshan wine shop. Xiaoqing suddenly appeared behind Peiwende.
"Your master has been waiting for this day for a long time, but you have been selective."
Surprised but not completely surprised …
Pei Wende turned to look at Xiaoqing behind him and had enough psychological expectations for each other to haunt.
Xiaoqing has anchored a coordinate since she got her own exclusive cave, which can be teleported at any time through the cave transfer.
Theoretically, even if the two sides are far apart, Xiaoqing can directly appear beside Pei Wende after entering the cave.
"Drag that weak body to continue to live …"
"The ending is the real relief for him."
As the so-called bystander Qing Xiaoqing saw the pain of Ling You Jackson as soon as he realized it, and he knew that the other side had been waiting for this day’s liberation.
"It is the best comfort for your master to continue to complete the’ confluence of the three religions’ in your mind."
"I think he is also looking forward to your real completion of the’ three religions confluence’."
Reluctantly wide mouth PeiWenDe change the subject low asked
"When did you come back?"
Smell speech Xiaoqing waved the wine gourd in his hand and then said with a lazy face
"I’ve never been divorced from the beginning."
"After all, I think you should need a witness when you break."
There was a slight pause in the sound, and Xiaoqing continued.
"In order to prevent those kids who like to mess around from disturbing you, I specially asked me to take them to the mountain."
Slightly regretful, Xiaoqing shook her head. She should be the only witness after Pei Wende’s "breaking".
As a result, it turns out that Zen Master Ling You, when the master knows Pei Wende better than her, even anticipated the possible difficulties when the other side "broke".
"Make this section of Sakyamuni finger bone!"
"This is your master’s last wish. You shouldn’t let him down!"
Chapter VII Tianlong Department
Different from Buddhism and Taoism, the two Shinto walks do not value the self-cultivation of practitioners, but pay more attention to the cohesion of incense.
Simply put, the more followers of Shinto practitioners, the stronger their strength.
However, it is too difficult to establish a belief from beginning to end, and most Shinto practitioners will attach themselves to an entity that they have already believed in, hoping to reduce the difficulty of practicing.
It turns out that this shortcut is very effective.
The vast majority of practitioners who convert to Shinto can become qualified ghosts and gods with the general strength of ghosts and gods in extreme times.
However, since it is a shortcut, there are naturally consequences and costs.
Attaching to a certain entity with belief means that Shinto practitioners give up self-dominance, and everything they say and do must conform to the taboo of belief entity.
Ordinary people who practice magic just need to abide by various taboos when practicing magic, so that their words and deeds are consistent with ghosts and gods.
People who practice Shinto should follow the taboo of ghosts and gods almost all their lives.
It is a shortcut to Shinto to lose one’s own way and become a powerful incarnation of ghosts and gods.
It was not until Confucian Taiwan mastered the taboos and regulations of offering sacrifices to ghosts and gods that it relaxed a little.
Because of mastering the national sacrifice to Confucianism, one can tailor a certain kind of god personally-that is, "mortals worship gods"
Since the pre-Qin and Han dynasties, congenital ghosts and gods have long since ceased to be the mainstream of the Central Plains, but have been replaced by all kinds of mortals who have been deified for their achievements.
Among them, the most famous one is the famous feather of "loyalty and righteousness"
However, even if the taboo is slightly relaxed, this way is not from beginning to end, and the strength of building a belief in all aspects is not as strong as that of a truly powerful ghost.
So in order to break through all kinds of shackles, the fourth method of deification was born naturally.
He is neither a god himself nor an incarnation of a god, and he is not a mortal.
The fourth way of god is to plunder the gods and seize the divinity, and finally become the personal god who walks in the eyes of human beings and gods.
The original lost faith in the Python God, so it became a Ministry of Heaven, Mohologa.
Then it happened to be a part of Pei Wende, which finally helped him to become the second true god after the "God of Heaven"
After all, Nai Python is a deity that originated from the extinction of the ancient western regions.
His divine pow has long since vanished with that passage of time.
Leaving a priest has also been included in the ranks of the Ministry of Heaven to become a deity that has not yet been born
If Pei Wende, the personal god, was not strong enough.
Don’t say it’s compared with the primitive ghosts and gods such as Taishan Fujun, Haotian Emperor and Taiyi Tianzun. He may not even be better than the land gods.